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Дамодара Пандит дас: Новая страница: «== Описание раздела== == Цитаты Шрилы Прабхупады == (паракия) Cc 1.4.30, purport. In Goloka Vrndavana there is an exchange of love known as parakiya-rasa. It is something like the attraction of a married woman for a man other than her husband. In the material world this sort of relationship is most abominable because it is a perverted reflection of the parakiya-rasa in the spiritual world, where it is the highest...»

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Новая страница: «== Описание раздела== == Цитаты Шрилы Прабхупады == (паракия) Cc 1.4.30, purport. In Goloka Vrndavana there is an exchange of love known as parakiya-rasa. It is something like the attraction of a married woman for a man other than her husband. In the material world this sort of relationship is most abominable because it is a perverted reflection of the parakiya-rasa in the spiritual world, where it is the highest...»

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== Описание раздела==

== Цитаты Шрилы Прабхупады ==
(паракия) Cc 1.4.30, purport. In Goloka Vrndavana there is an exchange of love known as parakiya-rasa. It is something like the attraction of a married woman for a man other than her husband. In the material world this sort of relationship is most abominable because it is a perverted reflection of the parakiya-rasa in the spiritual world, where it is the highest kind of loving affair. Such feelings between the devotee and the Lord are presented by the influence of yogamaya, Those under the spell of the material energy cannot at all appreciate the activities of yogamaya, for a conditioned soul can hardly understand the pure reciprocation between the Lord and His devotee. But by executing devotional service under the regulative principles, one can become very highly elevated and then begin to appreciate the dealings of pure love under the management of yogamaya)
(праркия для продвинутых) Cc 2.13.24, purport. The parakiya-rasa of the spiritual world should not be discussed except by one who is very advanced in pure devotional service.6 Letter, 22 Jul 1969. Radha-Krsna pastimes should not be discussed at the present time. Unless one is highly elevated in spiritual understanding it is risky to discuss these pastimes. Caitanya Mahaprabhu never discussed rddhd-krsna-lild with ordinary persons. We have so many other things to discuss: what is the soul, what is bhakti. To understand Radha and Krsna’s pastimes is our aim, but we should not indulge in this at present. Then there is sure to be misunderstanding.1
(у каждого особая раса - понимается лечением) Letter, 13 Nov 1968. To the question, “Understanding that each individual has a certain particular rasa with Krsna, how would one relate with another soul of a different rasa?”7 Srila Prabhupada responded, These topics are not to be discussed in the conditioned stage; when we come to the liberated stage we can understand. These are useless talks in the preliminary stage. In the beginning let us do the preliminary routine work very nicely, and be cured of the disease (of mdya)t then we can know what taste you have for what particular type of food. So these things are not to be discussed at the present moment.8
(раса-лилой привлекаются, но она для продвинутых) Cc 2.8.255, purport. By practicing the regulative principles, one should rise to the platform of spontaneous attraction for Krsna. Then and only then should one hear about rddhd-krsna-lild. Although these affairs may be very pleasing both to conditioned and to liberated souls, the conditioned soul should not try to hear them.5

== Цитаты Шримад Бхагаватам ==
(шанта-раса) 11.19.36 The word śama, or śānta-rasa, indicates that one is attached to the lotus feet of Kṛṣṇa. His mind is fixed in constantly meditating on the Lord. Dama means controlling the senses and not being deviated from the Lord's service; titikṣā means to tolerate unhappiness; dhṛti means complete control of the tongue and the genitals.
(шанта-дасья-сакхья-раса) 10.12.11 Those engaged in self-realization, appreciating the Brahman effulgence of the Lord, and those engaged as servants of the Supreme Lord, accepting Him as master, as well as those who are under the clutches of māyā, thinking the Lord an ordinary person, cannot understand that certain exalted persons after accumulating heaps of pious activities are now playing with the Lord in friendship as cowherd boys.
(сакхья-раса) 10.18.24 Being defeated, Kṛṣṇa bore His friend Śrīdāma upon His back; and Vrṣabha and Pralambha took Balarāma; the powerful son of Rohinī, upon their back.
(Радха-таттва) 10.30.28 [The Vraja-gopīs said] O my friend! Leaving us aside Kṛṣṇa has gone off to a secluded place with a particular gopī. She must truly be expert in worshiping (anayārādhito) Him, for He was so pleased with Her service that He has left us all behind.
(Кришна друг, анукул) 10.14.32 What good fortune was Nanda Mahārāja's! What good fortune was bestowed upon the gopas, and all the other residents of Vraja! Their good fortune is beyond limits, because the eternally blissful Personality of Godhead is their friend.

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	== Цитаты Шрилы Прабхупады ==		== Цитаты Шрилы Прабхупады ==
	(паракия) Cc 1.4.30, purport. In Goloka Vrndavana there is an exchange of love known as parakiya-rasa. It is something like the attraction of a married woman for a man other than her husband. In the material world this sort of relationship is most abominable because it is a perverted reflection of the parakiya-rasa in the spiritual world, where it is the highest kind of loving affair. Such feelings between the devotee and the Lord are presented by the influence of yogamaya, Those under the spell of the material energy cannot at all appreciate the activities of yogamaya, for a conditioned soul can hardly understand the pure reciprocation between the Lord and His devotee. But by executing devotional service under the regulative principles, one can become very highly elevated and then begin to appreciate the dealings of pure love under the management of yogamaya)		(паракия) Cc 1.4.30, purport. In Goloka Vrndavana there is an exchange of love known as parakiya-rasa. It is something like the attraction of a married woman for a man other than her husband. In the material world this sort of relationship is most abominable because it is a perverted reflection of the parakiya-rasa in the spiritual world, where it is the highest kind of loving affair. Such feelings between the devotee and the Lord are presented by the influence of yogamaya, Those under the spell of the material energy cannot at all appreciate the activities of yogamaya, for a conditioned soul can hardly understand the pure reciprocation between the Lord and His devotee. But by executing devotional service under the regulative principles, one can become very highly elevated and then begin to appreciate the dealings of pure love under the management of yogamaya)

	(праркия для продвинутых) Cc 2.13.24, purport. The parakiya-rasa of the spiritual world should not be discussed except by one who is very advanced in pure devotional service.6 Letter, 22 Jul 1969. Radha-Krsna pastimes should not be discussed at the present time. Unless one is highly elevated in spiritual understanding it is risky to discuss these pastimes. Caitanya Mahaprabhu never discussed rddhd-krsna-lild with ordinary persons. We have so many other things to discuss: what is the soul, what is bhakti. To understand Radha and Krsna’s pastimes is our aim, but we should not indulge in this at present. Then there is sure to be misunderstanding.1		(праркия для продвинутых) Cc 2.13.24, purport. The parakiya-rasa of the spiritual world should not be discussed except by one who is very advanced in pure devotional service.6 Letter, 22 Jul 1969. Radha-Krsna pastimes should not be discussed at the present time. Unless one is highly elevated in spiritual understanding it is risky to discuss these pastimes. Caitanya Mahaprabhu never discussed rddhd-krsna-lild with ordinary persons. We have so many other things to discuss: what is the soul, what is bhakti. To understand Radha and Krsna’s pastimes is our aim, but we should not indulge in this at present. Then there is sure to be misunderstanding.1
	(у каждого особая раса - понимается лечением) Letter, 13 Nov 1968. To the question, “Understanding that each individual has a certain particular rasa with Krsna, how would one relate with another soul of a different rasa?”7 Srila Prabhupada responded, These topics are not to be discussed in the conditioned stage; when we come to the liberated stage we can understand. These are useless talks in the preliminary stage. In the beginning let us do the preliminary routine work very nicely, and be cured of the disease (of mdya)t then we can know what taste you have for what particular type of food. So these things are not to be discussed at the present moment.8
			(у каждого особая раса - понимается лечением) Letter, 13 Nov 1968. To the question, “Understanding that each individual has a certain particular rasa with Krsna, how would one relate with another soul of a different rasa?”7 Srila Prabhupada responded, These topics are not to be discussed in the conditioned stage; when we come to the liberated stage we can understand. These are useless talks in the preliminary stage. In the beginning let us do the preliminary routine work very nicely, and be cured of the disease (of mdya)t then we can know what taste you have for what particular type of food. So these things are not to be discussed at the present moment.8

	(раса-лилой привлекаются, но она для продвинутых) Cc 2.8.255, purport. By practicing the regulative principles, one should rise to the platform of spontaneous attraction for Krsna. Then and only then should one hear about rddhd-krsna-lild. Although these affairs may be very pleasing both to conditioned and to liberated souls, the conditioned soul should not try to hear them.5		(раса-лилой привлекаются, но она для продвинутых) Cc 2.8.255, purport. By practicing the regulative principles, one should rise to the platform of spontaneous attraction for Krsna. Then and only then should one hear about rddhd-krsna-lild. Although these affairs may be very pleasing both to conditioned and to liberated souls, the conditioned soul should not try to hear them.5

	== Цитаты Шримад Бхагаватам ==		== Цитаты Шримад Бхагаватам ==
	(шанта-раса) 11.19.36 The word śama, or śānta-rasa, indicates that one is attached to the lotus feet of Kṛṣṇa. His mind is fixed in constantly meditating on the Lord. Dama means controlling the senses and not being deviated from the Lord's service; titikṣā means to tolerate unhappiness; dhṛti means complete control of the tongue and the genitals.		(шанта-раса) 11.19.36 The word śama, or śānta-rasa, indicates that one is attached to the lotus feet of Kṛṣṇa. His mind is fixed in constantly meditating on the Lord. Dama means controlling the senses and not being deviated from the Lord's service; titikṣā means to tolerate unhappiness; dhṛti means complete control of the tongue and the genitals.

	(шанта-дасья-сакхья-раса) 10.12.11 Those engaged in self-realization, appreciating the Brahman effulgence of the Lord, and those engaged as servants of the Supreme Lord, accepting Him as master, as well as those who are under the clutches of māyā, thinking the Lord an ordinary person, cannot understand that certain exalted persons after accumulating heaps of pious activities are now playing with the Lord in friendship as cowherd boys.		(шанта-дасья-сакхья-раса) 10.12.11 Those engaged in self-realization, appreciating the Brahman effulgence of the Lord, and those engaged as servants of the Supreme Lord, accepting Him as master, as well as those who are under the clutches of māyā, thinking the Lord an ordinary person, cannot understand that certain exalted persons after accumulating heaps of pious activities are now playing with the Lord in friendship as cowherd boys.

	(сакхья-раса) 10.18.24 Being defeated, Kṛṣṇa bore His friend Śrīdāma upon His back; and Vrṣabha and Pralambha took Balarāma; the powerful son of Rohinī, upon their back.		(сакхья-раса) 10.18.24 Being defeated, Kṛṣṇa bore His friend Śrīdāma upon His back; and Vrṣabha and Pralambha took Balarāma; the powerful son of Rohinī, upon their back.

	(Радха-таттва) 10.30.28 [The Vraja-gopīs said] O my friend! Leaving us aside Kṛṣṇa has gone off to a secluded place with a particular gopī. She must truly be expert in worshiping (anayārādhito) Him, for He was so pleased with Her service that He has left us all behind.		(Радха-таттва) 10.30.28 [The Vraja-gopīs said] O my friend! Leaving us aside Kṛṣṇa has gone off to a secluded place with a particular gopī. She must truly be expert in worshiping (anayārādhito) Him, for He was so pleased with Her service that He has left us all behind.

	(Кришна друг, анукул) 10.14.32 What good fortune was Nanda Mahārāja's! What good fortune was bestowed upon the gopas, and all the other residents of Vraja! Their good fortune is beyond limits, because the eternally blissful Personality of Godhead is their friend.		(Кришна друг, анукул) 10.14.32 What good fortune was Nanda Mahārāja's! What good fortune was bestowed upon the gopas, and all the other residents of Vraja! Their good fortune is beyond limits, because the eternally blissful Personality of Godhead is their friend.

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	[[Категория:Бхактиведанта Свами Прабхупада]]		[[Категория:Бхактиведанта Свами Прабхупада]]